IGISOMWA CA MBERE
Ivyo dusoma mu gitabu c’Ukwibutsa Amategeko 30, 10-14
Itegeko ry’Imana ryanditswe mu mushaha w’umuntu
Muri iya minsi, Musa yabariye ishengero ry’Abanyisraeli ati : « Umviriza ijwi ry’Umukama Imana yawe, mu kugumya amabwirizwa n’amateka yiwe yanditswe muri iki gitabu c’Amabwirizwa ; n’usubize agatima ku Mukama Imana yawe n’umushaha wawe wose, n’umutima wawe wose. Iri bwirizwa nguhaye uyu musi ntirikurengeye, urashobora kurirangura. Ko ritari mw’ijuru, ntuze urinde kwibaza uti : ‘Ni nde azokwurira mw’ijuru akaja kuritumanurira, tukaryumva, tukaboneraho kurikurikiza ?’ Ko ritari hakurya y’amazi, ntuze wibaze uti : ‘Ni nde azojabuka kurituzanira, tukaryumva, tukaboneraho kurikurikiza ?’ Iryo jambo riri hafi yawe, riri mu kanwa kawe no mu mutima wawe, kugira ngo urikurikize.»
IZABURI 68 (69), 14. 17. 30-31. 33-34. 36ab.37
Icit : Mwa bantu muciye bugufi, nimurondere Imana ; ni ho muzobona ubuzima.
Jeho mboneyeho kugutakambira, Mukama /muri iki gihe c’ukunyereka ubuntu bwawe, Mana mfise /n’unyishure kubera imbabazi nyinshi umfitiye,/kuko ari Wewe woshobora kunkiza rwose./
Urazirikanye, Mukama, urukundo rwawe ni akaroruhore,/kubw’imbabazi nyinshi umfitiye, n’undabe ryiza !/Jeho ndi umurushwa, ndababaye ;/rukiza rwawe nirumvyure, Mana mfise./
Nzoheza ninahaze izina ry’Imana,/nzorivyinira, nzorikengurukira./Abantu baciye bugufi barabibonye barahimbarwa :/« Eka namwe muhurumbira Imana,/nimusubize umutima hamwe !»/
Na none, Umukama yumvira abicisha bugufi,/ntarenzako amaso abiwe ari imbohe./Imana izobogora Siyoni/Kandi izokwubaka ibisagara vya Yuda,/kugira ngo abasavyi bayo bahatorane,/kandi abakunda izina ryayo bahagerere.
IGISOMWA CA KABIRI
Ivyo dusoma mw’Ibaruwa Umutumwa Paulo yandikiye Abakolosi : 1, 15-20
Kubwiwe no muri We, ni ho vyose vyaremewe
Kristu ni We gashusho k’Imana itaboneka, ni We yaboneye izuba zina kiremwa cose, kuko muri We ariho vyose vyaremewe, ivyo mw’ijuru n’ivyo kw’isi, ibiboneka n’ibitaboneka, yaba Abashingantahe canke Ingabo canke Inkomezi canke Intwaza z’Ijuru, Vyose ni We yabiremye kandi ni We maherezo ya vyose. Yamye ariho vyose bitarahaba kandi vyose bibeshwaho muri We. Ni We kandi umutwe w’umubiri wiwe ari wo Ekleziya. Ni We vyose vyamukako, ni We mfura y’abapfuye, Kugira ngo abe uwa mbere muri vyose, Kuko Imana yashimye ko umusesekara wayo wose Uvyagira muri Kristu, Igashima ko ku bwiwe vyose bisubira kwuzura na Yo, ari ivyo kw’isi ari ivyo mw’ijuru, Igihe yazana amahoro kubw’amaraso yasheshe ku musaraba.
INKURU NZIZA
Alleluya, alleluya.
Amajambo yawe, Mukama, araduha umutima n’ubuzima ; urafise amajambo y’ubuzima budahera.
Alleluya.
Ivyo dusoma mu Njili Nyeranda yanditswe na Luka 10, 25-37
Ibwirizwa ry’urukundo
Umusi umwe, Umwigisha yari aho ava hasi ngo ageze Yezu, ati : « Mbega, Mwigisha, nokora iki ngo nze ntorane ubuzima budahera ?»Yezu na we aramwishura ati : « None, mu mabwirizwa handitswe iki ? Uhora usomamwo ibiki ? » Uno na we amwishura ati : « Urakunda Umukama Imana yawe n’umushaha wawe wose, n’umutima wawe wose, n’amagara yawe yose, n’ubwenge bwawe bwose ; urakunda kandi mugenzawe nk’uko wikunda wewe nyene.» Yezu na we ati : « Wishuye neza ; genda, ugire gurtyo nyene, uzohoraho.»
Ariko, wa Mwigisha arondera ingene yokwikurayo, abaza Yezu ati : « Mbega, mugenzanje ni nde ?» Yezu amusubiza ati :
The Good Samaritan by Aimé Morot (1880) shows the Good Samaritan taking the injured man to the inn. (Photo credit: Wikipedia)
«Habaye umuntu yariko aramanuka ava i Yeruzalemu aja i Yeriko ; arahava agwa mu bisuma, bihejeje kumwambura, biramukubita, birigira, bimusiga ari intere. Hanyuma rero, umusaserdoti amanukana nya nzira ; ngo amubone, aca iruhande arigira. Hanyuma na ho, harenguka umulevita ; ngo amubone, aca iruhande ararengana.
Umunyasamariya na we yari yimariyeurubanza ; aramurengukako, ngo amubone amutera ikigongwe ; aramwegera, apfuka inguma ziwe, azisukako amavuta n’umuvinyu, araheza amushira ku gitwazi ciwe, aja kumwakira indaro, aramubungabunga. Ngo buce, yakira idenariyo zibiri, azihereza nyen’indaro, amugira ati : ‘ Murwaze neza ; ibindi vyose uzomutangira, nzobigusubiza ngarutse.’
None ku bwawe, muri abo bantu batatu, ni nde yagiriye ubugenzi wa muntu yagwa mu bisuma ?» Wa Mwigisha yishura ati : « Ni uwo yamugiriye imbabazi.» Yezu na We ati : « Genda nawe rero, ugire gurtyo. »
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Urakoze muvyeyi kuri iyi ngaburo.
J’aimeJ’aime
Bavukanyi,
Inkuru Nziza twaronse uyu musi, ni igipande kimwe mu vyo umwanditsi Luka atwereka, aho Yezu ashimikira ku gukunda Imana n’abantu. Uyu mugani w’ « Umunyasamariya w’ikigongwe», urakwiye wo nyene ubwawo kugira ngo tubone ico Yezu adusaba mu bijanye n’ugukunda. Aha Yezu yawuciye yishura ikibazo c’Umwigisha (Docteur de la Loi), ni ukuvuga umuntu yanonosoye ibijanye na Bibliya, si uwo ari we wese. Aha mu Nkuru Nziza, batubwiye ko yashaka kugeza Yezu, si uko yari ayobewe ico yokora. Yari akizi, ariko agashaka kugeza Yezu.
N’aho turiko turavuga ngo yari Umwigisha, ngo yari abizi, yari abizi mu mutwe gusa ! Imbere y’Imana, ntavyo yari azi ; kuko Imana ntishima ko tumenya amateka yayo mu mutwe gusa, ishima nyabuna ko tuyashira mu mutima, tukayarangurana urukundo. Nahora mbwira abanyeshure nti : « Umusi Imana yoza, ikavuga iti : ‘ Ngira ndabahe ikibazo kandi mugikora muri kumwe n’amashetani’, hanyuma igaheza igatanga ico kibazo, ikabaza ngo tuyidondore uko iri, tuvuge n’amateka yayo, vyoshoboka ko amashetani adusumvya amanota ! None ko adusumvya n’ubwenge (bwo mu mutwe) ! Ariko, ubwo Imana ikunda amashetani gusumvya abantu ? Haba namba ! Kuko abantu bashobara kwunga ubumwe n’Imana bakayikunda, bakayiyoboka ; ariko amashetani ntayinywa no mu mazi !» Simvuze ngo uyo Mwigisha yigenza nk’ishetani, aha nta vy’uguca imanza birimwo, kari akarorero ntanze kugira ngo twirinde kurwa mu mutego. Muti uwuhe ? Umutego wo kugira ngo turazi amateka y’Imana kandi tutayakurikiza. Nk’uyo Mwigisha twumvise, turashobora gusoma Bibliya, vyose tukaza turabicako twiruka, ngo « ibi nari maze kubisoma, ibi nari maze kuvyumva, ibi ndabizi, n’ibindi ». Uyu musi, nidukundire Umukama atwigishe.
Erega muri uyu mugani, ni Umukama nyene ariko arivuga. None ni nde yitwararika abantu bose atavanguye, akitwararika n’abamwanka (kuko Abanyisraeli n’Abanyasamariya ntibacana uwaka), ni nde yama ari indarangavye kugira ngo atabare uwo wese abikeneye, atabanje kuraba hirya no hino, atabanje kwisunga amategeko (kumbure atavuga vyose) gushika aho amubuza kugira ineza (nka wa musaserdoti n’umuleviti twumva), ni nde yitanga atitangiriye itama, atari Umukama ? Uyu ni We dutumiriwe kurabirako, ni We dutumiriwe kwigana : « Genda nawe rero, ugire gurtyo !»
Bavukanyi, abo gutabara baruzuye. Ba bana twama twumva ngo bari mw’ibarabara ni abo gutabara. Ba bana duhora tubona mu bisagara bagenda muri « poubelle » gutorayo ivyo barya (nako si abana gusa), ni abo gutabara. Ba bantu barara ubusa bakabwirirwa, ni abo gutabara. Ba bandi bagorewe ngaho mu bitaro bikwegereye, mbega hoho wama uja kubaramutsa? Ba bandi baboshwe, mbega hoho wama uja kubaramutsa ? Bamwe birirwa bariyahura ngo babonye kubaho bitagishoboka, ubwo si uko twasamaye kumbure ntitubiteho? Mbega ntaho noba nama nsesa indya kuko mbuze aho ndazishira mu nda yanje, siniyumvire ko hari uwazibuze? Ubwo sinoba mfise imyambaro nka mirongo ibiri y’impuzu, iruhande yanje hari uwambaye ipataro imwe iriko « ibinyoteri » inyuma canke agenda gusa kuko ata n’imwe afise ? Ni vyinshi. Ivyo vyose ni ibintu dukwiye kwama twiyumvira. Kandi ntitwiyumvire abakenye mu vy’umubiri gusa, hari n’abakenye mu vy’umutima, hari benshi bakeneye gusengerwa. Ubwo mpora nibuka ko hari abakeneye ibisabisho vyanje? Ababintumye bobo, ndabibavugira ? Ubwo sinca mvugira mu mutima nitwengera ngo « Na jewe sinisabira, none nzosabira abandi !» Umukama amaze kwerekana uwitwararitse uwumerewe nabi, yagize ati : « Genda nawe rero, ugire gurtyo !»
J’aimeJ’aime